Introduction
The Velama chieftains, who were originally supporters of the Kakatiya dynasty and later allies of the Musunuri Nayakas, eventually established their own independent kingdom at Rachakonda.
They played an important role in the political history of Telangana, frequently engaging in conflicts with the Reddy kings of Coastal Andhra and the Bahmani Sultans. The Rachakonda rulers were also notable patrons of literature, religion, and culture, contributing significantly to the development of the Telugu language and the spread of Vaishnava traditions.
Origins and Background
| Aspect | Details |
|---|---|
| Original Allegiance | Initially served as loyal supporters of the Kakatiya dynasty. |
| Later Alliance | After the fall of the Kakatiyas, they allied with the Musunuri Nayakas during the liberation movement against the Delhi Sultanate. |
| Independent Kingdom | Following the decline of the Musunuri Nayakas, the Velama chiefs established an independent kingdom at Rachakonda. |
| Region | Their rule was mainly centered in Telangana, especially the present-day Nalgonda district and surrounding regions. |
| Rivals | Their major rivals included the Reddy kings of Coastal Andhra and the Bahmani Sultans. |
Rachakonda Velama Rulers: Chronological List
1 Singama Nayaka I (1325–1361 CE)
| Aspect | Details |
|---|---|
| Role | Founder of the independent Velama kingdom at Rachakonda. |
| Capital | Amanagallu in the present-day Nalgonda district of Telangana. |
| Background | A powerful chieftain who received eighty gifts (Ashti Varalu) from the last Kakatiya ruler Prataparudra. |
| Epithet | Known as "Ashiti Varala Singama Nayaka" (Singama Nayaka of the Eighty Gifts). |
| Military Expansion | Expanded his territory by annexing the region between the Krishna and Tungabhadra rivers and extended his kingdom up to Eleswaram. |
2 Anapota Nayaka I (1361–1384 CE)
Basic Information
| Aspect | Details |
|---|---|
| Role | Considered the founder of the Rachakonda kingdom. |
| Capital Shift | Shifted the capital from Amanagallu to Rachakonda in present-day Nalgonda district. |
| Fortification | Strengthened and fortified Rachakonda, making it the main capital of the Velama rulers. |
Major Achievements
| Achievement | Description |
|---|---|
| Vengeance for Father's Death | Together with his brother Madha Nayaka, he attacked Jallipalli Fort and killed the Somavamsha Kshatriya and Reddy leaders responsible for the death of his father Singama Nayaka I. |
| Title Earned | Earned the title "Semakula Parashurama", meaning the Parashurama who destroyed his enemies. |
| Fort Construction | Built a massive stone wall around the Rachakonda fort for protection and defense. |
| Water Reservoir | Constructed a large water reservoir known as "Anapota Samudram". |
| Territorial Annexation | Expanded the kingdom by annexing Bhuvanagiri and Shanigaram forts. |
| Pilgrimage | Visited the sacred shrine at Inole (Ainole) and issued an inscription describing his military victories. |
| Conflict Initiation | During his reign, the long-standing conflicts between Velamas and Reddy rulers began. |
Titles of Anapota Nayaka I
| Title | Significance |
|---|---|
| Andhra Desh Adhiswara | Assumed this title after annexing the forts of Bhuvanagiri and Shanigaram. |
| Hindu Raya Suratrana | Meaning Protector of Hindu Kings. |
| Khadga Narayana | Meaning Narayana of the Sword, symbolizing his military prowess. |
| Jaganobba Ganda | Meaning Hero of the World. |
| Tribhuvana Rama Raya | Meaning a Rama-like ruler of the three worlds. |
Administrative Division
| Aspect | Details |
|---|---|
| Action | Divided his kingdom for more effective administration and defense. |
| Appointment | Appointed his brother Madha Nayaka as the ruler of Devarakonda. |
| Result |
This division led to the formation of two major Velama branches:
|
| Relationship | Both branches maintained mutual cooperation and continued to rule the region. |
3. Singama Nayaka II (Sarvagna Singana)
Basic Information
| Aspect | Details |
|---|---|
| Role | The greatest ruler of the Velama dynasty. |
| Other Names | Kumara Singama Nayaka, Sarvagna Singama Bhupala. |
| Religion | A great patron of Vaishnavism. |
| Reputation | Renowned as both a powerful ruler and a prolific writer and poet. |
Titles
| Title | Meaning |
|---|---|
| Sarvagna Chakravarthy | Emperor of all-knowledge. |
| Kalyana Bhupati | Auspicious king. |
| Prati Ganda Bhairava | Bhairava to opposing heroes. |
| Sarvagna Chudamani | Crest jewel of the all-knowing. |
| Laksha Lakshana Veda | Knower of a lakh of characteristics. |
| Khadga Narayana | Narayana of the sword. |
Cultural Contributions and Court Poets
| Poet | Work | Significance |
|---|---|---|
| Vishweswara | Chamatkara Chandrika | A work on Alankara Sastra (science of figures of speech). He described Singama II as "Sahitya Ship Avadhi", meaning master of literature. |
| Bommakanti Appayya Matya | Commentary on Amarakosham | Commentary on the famous Sanskrit dictionary Amarakosham. |
| Vedanta Deshika | Tatva Sandesham, Rahasya Sandesham, Subhasha Nithi | Renowned logician and poet who dedicated these works to Singama II. |
| Shakalya Ayyalaryudu | Bhaskara Ramayanam | A Telugu version of the Ramayana. |
Literary Works of Singama Nayaka II
| Work | Subject |
|---|---|
| Rasarnava Sudhakara | Work on Alankara Sastra (poetics). |
| Sangeeta Sudhakaram | Book on music. |
| Ratna Panchalika (also Kumalayavali) | A drama depicting the marriage of Sri Krishna with Kumalayavali. Traditionally performed in the Prasanna Gopala Temple during the annual Vasanta Yatra (spring festival). |
Shakalya Mallu Bhattu
| Aspect | Details |
|---|---|
| Title | "Chaturbasha Kavita Pithamaha". |
| Works | Nirdoshya Ramayanam, Udara Raghaviyam (poetry), and Avyaya Sangraham (dictionary). |
| Notable Event | He was defeated in a scholarly debate by Varada Charya, the son of Vedanta Deshika. |
4. Anapota Nayaka II
| Aspect | Details |
|---|---|
| Other Names | Kumara Anapota Nayaka, Pinna Annama Nayaka, Immadi Anapota Nayaka. |
| Role | A powerful ruler of the Rachakonda Velama kingdom. |
| Challenges | Faced continuous warfare against the Bahmani Sultanate on one side and the Reddy kings of Kondaveedu on the other. |
5 Rao Madha Nayaka
| Aspect | Details |
|---|---|
| Role | A devoted follower and patron of Vaishnavism. |
| Donation | Donated the village of Thorrur (Tadur) as Sri Rangapura Agraharam to Lord Sri Ranganatha Swamy. |
| Family Contribution | His wife Nagambika constructed a large irrigation tank known as Naga Samudram near Rachakonda and issued the Naga Samudram inscriptions. |
| Literary Work | Authored Raghavam, a commentary on the Ramayana, and dedicated it to Lord Sri Rama. |
6 Singama Nayaka III (1430–1475 CE)
Basic Information
| Aspect | Details |
|---|---|
| Role | The last ruler of the Rachakonda Velama kingdom. |
| Period | 1430–1475 CE. |
| Other Names | Dhivishaludu, Sarvagna Rao Singama Nayaka, Mummadi Singama Nayaka. |
Titles
| Title | Meaning |
|---|---|
| Dhivishaludu | The greatly intelligent one. |
| Sarvagna Rao Singama Nayaka | All-knowing king Singama Nayaka. |
| Mummadi Singama Nayaka | The third Singama Nayaka. |
Key Inscriptions
| Inscription | Date | Issued By | Significance |
|---|---|---|---|
| Bellamkonda Inscription | 1453 CE | Singama Nayaka III | Records his rule and achievements. |
| Shayampet Inscription | 1464 CE | Dharma Naidu (his brother) | Provides information about the period. |
| Tirupati Inscription | 1475 CE | Singama Nayaka III | Records donations to Lord Venkateshwara. |
| Kanjeevaram Inscription | 1437 CE | Vasantha Nayaka | Mentions Velama presence in Kanchi. |
Literary Mention
| Poet | Reference |
|---|---|
| Srinatha | Described Singama Nayaka III as "Singama Bhupala" in his literary works. |
Patronage
| Poet | Works |
|---|---|
| Bammera Potana | Translated the Bhagavata Purana into Telugu (Andhra Maha Bhagavatam). |
| Gourana | Lakshana Deepika, Navanadha Charita, Harishchandra Upakhyanam. |
| Bhairava Kavi | Sriranga Mahatmyam, Ratna Pariksha. |
End of Dynasty
| Aspect | Details |
|---|---|
| Fate | The Rachakonda Velama kingdom eventually fell to the expanding Bahmani Sultanate and internal conflicts. |
| Legacy | Marked the end of the Rachakonda Velama line in Telangana history. |
Introduction
The Devarakonda Velamas were an important branch of the Velama chieftains, established as a subsidiary line to the main Rachakonda Velama kingdom. They ruled from their fortified capital in the Nallamala hills and played a significant role in defending and administering the Velama territories. The Devarakonda rulers cooperated closely with the Rachakonda branch to maintain stability and military protection of their domains.
Founder: Madha Nayaka
| Aspect | Details |
|---|---|
| Role | Founder of the independent Devarakonda Velama kingdom. |
| Background | Brother of Anapota Nayaka I, the founder of the Rachakonda kingdom. |
| Appointment | Appointed by Anapota Nayaka I to govern the Devarakonda region for better protection of the kingdom from the south-east. |
| Capital | Devarakonda in present-day Nalgonda district, a naturally fortified hill fortress. |
Contributions and Constructions
| Contribution | Description |
|---|---|
| City Built | Constructed a city near Devarakonda called Madhavapuram in his own honor. |
| Dwara Mandapa | Built an entrance gateway for the pilgrimage site Umamaheshwaram, a sacred shrine located in the Nallamala forest. |
| Significance | This gateway became known as the Northern gateway to the shrine, facilitating pilgrim access and demonstrating the presence of Velama authority in the region. |
Last Ruler: Lingamanidu
| Aspect | Details |
|---|---|
| Role | The last ruler of the Devarakonda Velama kingdom. |
| Fate | The kingdom was eventually annexed by the expanding Bahmani Sultanate. |
| Cause of Decline | The powerful Bahmani forces expanding across the Deccan gradually overcame the Velama defenses. |
| Result | The Devarakonda fortress and its territories were brought under Bahmani control. |
1 Administrative Model
| Aspect | Details |
|---|---|
| Source of Influence | The administration followed principles laid down in the work "Vratha Kannada Kalpataru" written by Hemadri. |
| Purpose | The primary objective of governance was to protect the Vedic religion and uphold the Varna (caste) system. |
| Nature | The administrative structure was largely shaped by continuous warfare and the need to safeguard Hindu dharma. |
2 Village Administration
| Aspect | Details |
|---|---|
| Smallest Unit | The village formed the most important and smallest unit of administration. |
| Village Functionaries | Village administration was handled by a group of twelve village officials known as Ayagars, collectively called "Pannida Raya Gandru". |
| Village Security | Security of villages was entrusted to guards known as "Muthaka Raju". |
3 Military Organization
| Aspect | Details |
|---|---|
| State Expenditure | A large portion of state revenue was spent on the military due to frequent wars with rival powers such as the Reddy kings and the Bahmani Sultanate. |
| War Tactics | They employed a harsh defensive strategy of poisoning lakes and wells near roads used by invading enemy armies, preventing them from accessing water supplies. |
| Source for Tactics | This strategy is mentioned in the work "Sakala Neeti Sammatham" written by Madiki Singana. |
1. Agriculture
| Aspect | Details |
|---|---|
| Primary Occupation | Agriculture was the main occupation of the people. |
| Brahmins in Agriculture | Brahmins also engaged in cultivation during this period, as mentioned in the works of Potana and Srinatha. |
Land Types
| Type | Description |
|---|---|
| Metta | Upland or dry land. |
| Tari | Moist land or wetland. |
| Horticulture Land | Land used for garden cultivation. |
Crops
| Crop | Details |
|---|---|
| Main Crop | Jowar (Sorghum) was the main crop due to the predominance of Metta lands. |
| Rice | Rice was mostly consumed by the wealthy. Varieties included Shiramukhi, Kalama, Shali, and Hayapa ethanga Hoyana. |
Cattle Rearing
| Aspect | Details |
|---|---|
| Significance | Cattle rearing was an important secondary occupation. |
| Temple Animal Houses | Every temple maintained an animal shelter called "Kilaras". |
2. Taxation
| Aspect | Details |
|---|---|
| Main Source of Income | Land tax was the main source of revenue, generally one-sixth (1/6) of the crop produce. |
| Storage | Each village maintained centralized grain storage units called "Rachagadelu" to store tax collections. |
3. Industries
Textile Industry
| Aspect | Details |
|---|---|
| Importance | The most important industry of the Velama period. |
| Major Centers | Orugallu (Warangal), Rachakonda, and Devarakonda. |
Saree Names
| Type | Varieties |
|---|---|
| Cotton Sarees | Rama Singaram, Vasantha Singaram, Sri Krishna Vilasam, Rama Vilasam, Vasantha Vilasam. |
| Pattu (Silk) Sarees | Hema Pattu, Pulli Goru Pattu, Vela Pattu, Vajra Pattu, Udaya Pattu. (Source: Simhasana Dwatrimshika by Koravi Goparaju) |
Other Textile Arts
| Art Form | Details |
|---|---|
| Kalamkari | A famous textile art form during this period. |
Other Industries
| Industry | Details |
|---|---|
| Metallurgy | Iron swords produced during the Velama period were renowned internationally. |
| Trunk Industry | Mentioned in the literary work Rukhmangadha Charita. |
4. Trade
| Aspect | Details |
|---|---|
| Trading Communities | Balijas and Vaisyas were the main trading communities, engaging in both local and international trade. |
| Major Port | Vadapalli, located on the banks of the Krishna River. |
| Conflict | Frequent conflicts occurred between the Velamas and the Reddy kings for control over the strategically important Vadapalli port. |
1. Caste System
| Aspect | Details |
|---|---|
| Prevalence | The caste system was prevalent in society. |
| Brahmins | Brahmins became stronger and more influential during this period. |
| Kshatriyas | The influence of Kshatriyas declined somewhat due to political fragmentation and continuous warfare. |
2. Position of Women
| Aspect | Details |
|---|---|
| Overall Status | The status of women deteriorated significantly during this period. |
Factors Affecting Women
| Factor | Impact |
|---|---|
| Constant Fear of Invasions | Women were often restricted from leaving their homes, leading to practices similar to purdah. |
| Social Evils | The practice of Sati (self-immolation of widows) became more common. |
| Child Marriages | Child marriages increased as a reaction to the threat of foreign invasions. |
Dowry System
| Aspect | Details |
|---|---|
| Term | The dowry system was known as "Aranam". |
| Practice | Royal marriages were conducted with great pomp, including gifts and dowry. |
3. Dress and Ornaments
| Group | Attire |
|---|---|
| Men | Men usually wore dhotis and shirts. |
| Women | Women wore colorful sarees. |
Saree Varieties
| Source | Details |
|---|---|
| Simhasana Dwatrimshika | Mentions 49 varieties of silk sarees and 14 varieties of ornaments made of gold, silver, and bronze. |
Social Marker
| Community | Saree Pallu Style |
|---|---|
| Higher Castes | Wore the saree pallu on the right side. |
| Lower Castes | Wore the saree pallu on the left side. |
4. Dance Forms
| Type | Dance Forms |
|---|---|
| Indigenous | Perini, Bharatanatyam, Jakini, Goundilu. |
| Foreign | Paarashika Mathali — a dance form influenced by Persian/Mughal culture. |
The Velama rulers were notable builders who constructed strong forts for defense and several temples for religious worship.
1. Temples
| Dynasty / Branch | Temples Built |
|---|---|
| Rachakonda Velamas | Bhairava Temple, Rama Temple, Lakshmi Devi Temple. |
| Devarakonda Velamas | Shiva Temple and Rama Temple in Devarakonda. |
| Bhuvanagiri | Someshwara Temple. |
2. Forts
| Aspect | Details |
|---|---|
| Purpose | Forts were built mainly for defending territories against enemies such as the Bahmani Sultans and the Reddy kings. |
| Type | Many strong and nearly impregnable hill forts were constructed. |
| Major Forts | Rachakonda, Devarakonda, Bhuvanagiri, and Orugallu (Warangal). |
3. Rachakonda Fort: Detailed Features
Structure
| Feature | Description |
|---|---|
| Wall Arrangement | The fort walls were arranged in three concentric rings for strong defense. |
Inner Structures
| Location | Features |
|---|---|
| Inside First Fort Wall (West Side) | Rama Temple. |
| Inside Fort | A mosque built later by the Bahmani Sultans after conquering the region. |
| Fort Complex | A statue of Bhairava is present. |
Hilltop Features
| Feature | Local Name |
|---|---|
| Pleasure Pavilions | "Bhogamdani Mancham" and "Bhogamdani Gudulu" (two Bhoga Mandapas). |
Paintings
| Aspect | Details |
|---|---|
| Location | A Vaishnava temple located in the southeastern direction of the fort. |
| Discoverer | Dyavanavalli Satyanarayana. |
| Depicted Scenes |
Paintings depict scenes from the Ramayana, including:
|
4. Ranamu Kudu: A Barbaric Tradition
| Aspect | Details |
|---|---|
| Period | Practiced during the rule of the Recharla Velamas. |
| Literal Meaning | "War Rice". |
| Practice | Rice was cooked with the blood of enemies killed in battle. |
| Purpose | It was offered as a ritual sacrifice to the War Goddess and vengeful spirits to celebrate victory and appease deities associated with war. |
1. Religious Transition
| Period | Patronage |
|---|---|
| Initially | Patronized Shaivism. |
| Towards End of Rule | Shifted patronage to Vaishnavism. |
2. Shaivism
| Aspect | Details |
|---|---|
| Type | People followed Theravada Shaivism. |
| Deities Worshipped | Fierce forms of Shiva such as Bhairava and Mailaru. |
| Martial Practices | Violent and martial religious practices such as "Ranamu Kadupu" and "Chapudu Gudi" were prevalent. |
| Role as Protectors | The Velama rulers positioned themselves as protectors of Hindu culture after defeating Muslim rulers. |
| Agrahara Renovation | Many Brahmin Agraharas destroyed during invasions were renovated. |
3. Vaishnavism
| Aspect | Details |
|---|---|
| Period | Vaishnavism was patronized during the later period of Velama rule. |
Sects of Vaishnavism
| Sect | Description |
|---|---|
| Thengalai | Southern school of Vaishnavism. |
| Vadagalai | Northern school of Vaishnavism. |
Preacher of Vadagalai Sect
| Aspect | Details |
|---|---|
| Preacher | The Vadagalai sect was propagated by philosopher-poet Vedanta Desika, who served as a court poet of Singama Nayaka II. |
The court of Singama Nayaka III was enriched by several eminent poets who made significant contributions to Telugu literature.
1. Bammera Potana
Basic Information
| Aspect | Details |
|---|---|
| Background | The most famous court poet of the Velamas, hailed from Bammera village in present-day Warangal district. |
Titles
| Title | Meaning |
|---|---|
| Sahaja Kavi / Sahaja Panditya | Natural poet / natural scholar. |
| Bhaktha Potana | Devotee Potana. |
| Maha Bhagavata Kartha | Author of the great Bhagavatam. |
Literary Works
| Work | Description |
|---|---|
| Veera Bhadra Vijayam | A poem celebrating the exploits of Veerabhadra, a fierce form of Shiva. |
| Andhra Maha Bhagavatam | Telugu translation of the Sanskrit Bhagavata Purana, considered one of the greatest works in Telugu literature. |
| Narayana Shatakam | Collection of 100 devotional poems dedicated to Lord Narayana. |
| Bhogini Dandakam | A unique poetic composition describing the love story of Sarvagna Singama Nayaka and his beloved Bhogini. |
Relationship with Court
| Aspect | Details |
|---|---|
| Nature | Known for his simple and pious character despite being a royal poet. |
| Attitude | Disliked palace intrigues and luxurious court life. |
| Final Days | Left the royal court and lived a simple life supported by agriculture. |
| Personal Connection | Believed to be a relative of the famous poet Srinatha. |
2. Gourana
| Aspect | Details |
|---|---|
| Background | Lived in Ramagiri of Telangana. |
| Title | "Sarasa Sahitya Lakshana Chakravarti" — Emperor of elegant literature and grammar. |
Literary Works
| Work | Subject |
|---|---|
| Lakshana Deepika | Work on prosody and poetic grammar. |
| Navanadha Charita | Story of the Nine Nath saints associated with the Nath tradition. |
| Harishchandra Upakhyanam | Telugu narrative about the truthful king Harishchandra. |
3. Bhairava Kavi
| Aspect | Details |
|---|---|
| Literary Contribution | First poet to introduce the "Banda Kavitha" style in Telangana. |
| Banda Kavitha Style | A poetic style characterized by rhythmic, martial, and alliterative patterns, suitable for praising heroes and oral recitation. |
Literary Works
| Work | Description |
|---|---|
| Sriranga Mahatmyam | A work glorifying the Srirangam temple and its deity. |
| Ratna Pariksha | A treatise on the testing and evaluation of gems and jewels. |
4. Koravi Goparaju
Basic Information
| Aspect | Details |
|---|---|
| Background | Court poet of Rana Mallu, from Veligallu (Bheemgal) in present-day Nizamabad district. |
Pioneering Contribution
| Aspect | Details |
|---|---|
| Significance | Considered one of the earliest writers to analyze dreams long before modern psychoanalysis by Sigmund Freud. |
| Method | Wrote 32 stories about the legendary king Vikramarka (Vikramaditya), many centered on dreams and their interpretations. |
Major Literary Work: Simhasana Dwatrimshika
| Aspect | Details |
|---|---|
| Title | Simhasana Dwatrimshika — a famous Telugu poem. |
| Original Source | Adaptation of the Jain Sanskrit text Tri Shashti Salakapuru Satcharitra. |
| Structure | Consists of 32 tales associated with the throne of King Vikramaditya. |
| Aspect | Rachakonda Branch | Devarakonda Branch |
|---|---|---|
| Founder | Singama Nayaka I (1325–1361 CE) | Madha Nayaka (brother of Anapota Nayaka I) |
| Capital | Amanagallu → Rachakonda | Devarakonda |
| Greatest Ruler | Singama Nayaka II (Sarvagna Singana) | Madha Nayaka |
| Last Ruler | Singama Nayaka III (1430–1475 CE) | Lingamanidu |
| Major Contributions | Patronage of literature (Potana, Vedanta Desika); temple construction. | Construction of Umamaheshwaram gateway; establishment of Madhavapuram city. |
| Cause of Decline | Expansion of the Bahmani Sultanate and internal conflicts. | Annexation by the Bahmani Sultanate. |
| Cultural Legacy | Promotion of Telugu literature, Vaishnavism, and fort architecture. | Development of strong hill-fort architecture. |